Monday, April 16, 2007

彼前1:13-21 你們要聖潔

你們要聖潔

聖潔的呼召影響我們整個生命。聖潔的生命是蒙福的生命。聖潔的生命是充滿意義喜樂的生命。聖潔的生命是與神相交的生命。

如何過聖潔生活

1. 認定神是聖潔生活的典範:神的聖潔是個版 - 跟從的榜樣。

  1. 在舊約聖經,神啟示自己是一個聖潔的神 (20:3; 22:32)
  2. 神的聖潔的本質使祂與其他的東西隔離
  3. 神的聖潔使生命豐盛,反過來說,污穢奪去生命

2. 認定神是聖潔生活的動力

  1. 心意:神渴慕與祂的子民相交,19:2; 11:44–45; 20:7, 26a 神說:‘你們要聖潔,因為我耶和華你們的 神是聖潔的。
  2. 同在:因為當人是聖潔時,神可以在他們當中來祝福他們
  3. 肯定:神使人成聖 (20:8; 21:8, 15, 23; 22:9, 16, 32) 。神是藉祂的能力使人成聖,祂堅固我們崇高的行為和潔淨我們的不潔。 我是叫你們成聖的耶和華。” (20:8)

3. 脫離世俗

人亦要刻意成聖(11:44; 20:7) ,這是透過遵守律法和敬拜

拿細耳人離俗歸神的生活:歸主和離俗 -與葡萄有關的產品、剃頭、死屍

耶和華對摩西說:“你曉諭以色列人說:‘無論男女許了特別的願,就是拿細耳人的願(註:“拿細耳”就是“歸主”的意思。下同),要離俗歸耶和華。他就要遠離清酒、濃酒,也不可喝甚麼清酒、濃酒做的醋,不可喝甚麼葡萄汁,也不可吃鮮葡萄和乾葡萄。在一切離俗的日子,凡葡萄樹上結的,自核至皮所做的物,都不可吃。在他一切許願離俗的日子,不可用剃頭刀剃頭,要由髮綹長長了,他要聖潔,直到離俗歸耶和華的日子滿了。在他離俗歸耶和華的一切日子,不可挨近死屍。他的父母或是弟兄姐妹死了的時候,他不可因他們使自己不潔淨,因為那離俗歸 神的憑據是在他頭上。在他一切離俗的日子是歸耶和華為聖。 ( 6:1-8)

  1. 無問題的東西:清酒、濃酒、濃酒做的醋、葡萄汁、鮮葡萄和乾葡萄、剃頭、不可挨近死屍
  2. 脫俗的人:他們有一種灑脫的氣質。我們一般的問題是什麼呢?我們為了在世界作見證而與世人認同,以致漸漸失去與世不同的氣質,而失去見證。

4. 放下你舊的生活方式

彼前1:14 你們既作順命的兒女,就不要效法從前蒙昧無知的時候那放縱私慾的樣子

  1. 你有什麼舊的生活方式

5. 採取一個與世不同的價值觀

就當存敬畏的心,度你們在世寄居的日子 (彼前1:17)

  1. 寄居的人:不會留戀世界的東西,心中嚮往永恆更美的事
  2. 與世不同的價值觀
    1. 對名利:功利主義?
    2. 對物質:物質主義?
    3. 對關係:關係第一
    4. 對永恆:永恆勝於短暫

5621 Robinson Wanted Not A Thing Bud Robinson, the well-known Holiness preacher, was taken by friends to New York and shown around the city. That night in his prayers he said, “Lord, I thank You for letting me see all the sights of New York. And I thank You most of all that I didn’t see a thing that I wanted! ” Blessed is the man who can sit loose to the charms of this old world, independent of them because he doesn’t want them.

6. 聖潔當貫徹生命每一部份 (彼前 1:16)

  1. 不是局部的成聖
  2. 乃是全人的成聖 - 全然成聖

7. 聖潔當彰顯在日常生活中

聖潔生活是每日24小時的事,是在日常生活中活出來的,不但是沒有人看見時,更重要的是沒有人看見時

1 Peter 1:10-12; 2:7 THE GLORY OF THE RESURRECTION

THE GLORY OF THE RESURRECTION

1 Peter 1:10-12; 2:7

10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. 12 It was revealed to them that they were serving not themselves but you, in regard to the things that have now been announced to you through those who brought you good news by the Holy Spirit sent from heaven—things into which angels long to look! (1:10-12)

The stone the builders rejected has become the capstone,” (2:7)

Introduction:

1. The resurrection gives meaning to suffering

1:11 says, “…when he [the Holy Spirit] predicted the sufferings of Christ and the glories that would follow.”

a. Suffering is not the end

Many thought that suffering stops the progress in our lives. They thought that they are roadblocks on the way which have created so much inconvenience. They thought that the way becomes slower and longer.

Suffering rather removes the hindrances in our lives. Suffering is the preparation to achievements in lives. Difficulties do not make us weaker, but stronger. They tend to make us more determined.

b. Suffering opens the way to future possibilities

Suffering opens our lives to things we had never imagined before.

The resurrection of Christ is something that the people of the time of Christ had never heard before. Pagan myths have their gods died and resurrected, but they are myths. But the resurrection of Christ is founded in history. Christ indeed died and rose from the dead. In 1 Cor 15:3-8 the Bible says, 3 For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Peter,  and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.

2. The resurrection of Christ is the ultimate transformation

1 Pet 2:7 tells us the changes that took place at the resurrection of Christ: “The stone the builders rejected has become the capstone.” The passage gives the picture of builders in a construction site. In those days they don’t have pre-fabricated parts of the building as we do today. Building a house today is a lot easier. Sometimes, it is like putting the Lego pieces together. But ancient builders will have to look at each stone and decide whether they will fit or not. If there is a piece that does not fit, it will be thrown away, not to be used for that project. 2:7 says that Christ is like the stone that was rejected, but miraculously, he has become the capstone. It is the most important stone for the whole building. You put in the capstone first. Then all other stones will have to fit together around it, and align themselves to it. If you remove the capstone, the whole building will become warped and fall apart.

This picture of the suffering and resurrection of Christ tells us four facts of the transformation that take place at the resurrection of Christ.

a. From victim to Victor (1 Peter 2:7)

At the resurrection, Christ has changed from a victim to a victor.

Christ did not lie in the tomb forever. If it were so, it proved that sin had triumphed. If it were so, the victim will forever remain a victim. But the resurrection shows us that Christ has triumphed sin and death to become a Victor to be worshipped. He has become a Victor to show us that you can turn around from your past and start to live again.

Christ is no longer the victim to sin. He has overcome sin at his resurrection.

Christ is no longer the victim of death. He has overcome death at his resurrection.

b. From rejection to significance (1 Peter 2:7)

The resurrection of Christ also talks about a person’s transformation from rejection to significance. Christ has become the cornerstone of the building: everything rests upon him. Without him the building will not stand.

Story of J. Oswald Sanders, once general secretary of the Overseas Missionary Fellowship

A New Zealander, in his younger days, he applied to the Overseas Missionary Fellowship to be a missionary but to be rejected. Then he turned to study law. He later became the Principal of the New Zealand Bible College. In the 1960’s when the Overseas Missionary Fellowship was looking for a person to lead the mission, Sanders was chosen. It is entirely paradoxical that years ago, he did not qualify to be a missionary with them. But who had thought later he was made the leader of this great missionary society.

His story has become an inspiration to many who went through rejection. Present rejection is not the end of one’s life. It is rather a challenge for us to work harder and walk closer to God so that one day he is able to exalt us. And this is what Peter said in 5:6, “Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time.

c. From alienation to community (1 Peter 2:7)

Christ has become the cornerstone of the community: everyone is drawn to him

The resurrection of Christ also tells us about a person’s change from alienation to community. When Christ was crucified, he was utterly abandoned. He was forsaken by both friends and foes, and finally his Father. “My God, my God, why have you forsaken me?’ was the cry on the cross. But the stone that the builders rejected had become the capstone around which all other stones are laid. The truth is that the once rejected Christ has attracted many around him to become the temple of God, the community of faith. Men and women around the world find rest and comfort in the Christ who had suffered.

Larry Crabb wrote in his book, The Safest Place on Earth, said that the church is a community of people on a journey to God. Wherever there is supernatural togetherness and Spirit-directed movement there is the church – a spiritual community. (Crabb, 21). Then he ask, “Why? Why is spiritual community so rare? I suspect it has to do with the requirement of brokenness. We’d much rather be impressively intact than broken. But only broken people share spiritual community” (Crabb, 27). “A spiritual community, a church, is full of broken people who turn their chairs toward each other because they know they cannot make it alone. These broken people journey together with their wounds and worries and washouts visible, but are able to see beyond the brokenness to something alive and good, something whole. Each of us is wounded. For everyone one of us, ruthless honesty about what is happening inside us will lead to brokenness. (Crabb, 32).

The passion to protect ourselves, to keep our wounds out of sight where no one can make them worse, is the strongest passion in our hearts. And it will remain so until we experience a certain kind of relationship, until we meet the crucified and resurrected Christ, and experience a person like Christ, someone broken yet beautiful…” (Crabb, 35).

To build a community, we need understanding, forgiveness and acceptance. Christ’s resurrection has demonstrated overwhelmingly the power of forgiveness, acceptance. Christ’s suffering offers understanding to those who are broken by the power of sin in their lives. They can stand before God, not condemned, but loved, forgiven, accepted. And this is the foundation of community.

Let’s come to Christ with our hurts and wounds. Let his touch our hearts and make us whole again. Let him build us up into a spiritual community where brokenness is accepted, where the healing stream of the Risen Christ can flow freely.

3. The resurrection is to be experienced today

The resurrection of Christ has changed the world once and for all. Christ’s resurrection gives meaning to suffering. It has brought us into a new age. In this new age, he has brought an end to sin and death and has given us new life. Christ was rejected but was made the capstone. He has brought significance and community that we all need. But how is the resurrection life to be experienced?

a. Faith means we believe in the resurrection

In 1 Cor 5:11 Paul says, “Whether then it was I or they, so we proclaim and so you have come to believe. By believing in the fact of the resurrection of Christ, we have a firm foundation of our faith. All that the resurrection brings to Christ will be a reality in our lives as well.

b. Faith means we share in the resurrection

In “Jesus Only,” A. B. Simpson writes, “Jesus only is our Healer. All our sicknesses he bears, and his risen life and fullness all his members still may share.

c. Faith means we celebrate the resurrection

Christ the Lord is risen today, Alleluia!

Sons of men and angels say: Alleluia!

Raise your joys and triumphs high, Alleluia!

Sing, ye heav’ns, and earth reply, Alleluia! (Hymns of Life, 137)

彼前1:10-12 基督的受苦

基督的受苦

彼前1:10-12

論到這救恩,那預先說你們要得恩典的眾先知早已詳細地尋求考察,就是考察在他們心裡基督的靈,預先證明基督受苦難,後來得榮耀,是指著甚麼時候,並怎樣的時候 (彼前1:10-11)

ἐραυνω̂ντες εἰς τίνα ἢ ποι̂ον καιρὸν ἐδήλου τὸ ἐν αὐτοι̂ς πνευ̂μα Χριστου̂ προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα καὶ τὰς μετὰ ταυ̂τα δόξας (1 Pe 1:11)

The two uses of εἰς hint at the sovereign purpose of God behind both the means and the end of salvation (Michaels, J. Ramsey: 1 Peter. S. 44)

感謝神讓我們在這受難節一同聚集來記念基督的受苦。基督的死與復活是整個福音的總綱,它扭轉了整個人類的歷史,改變我們每個人生的方向,亦為我們開創新的將來。我們能否充分地享受到十字架所帶來的祝福全在於我們對它有沒有整全的認識和信心的行動。在今天晚上,我想和大家一同來默想十字架的意義,求主讓十字架的榮耀與光輝照入每一顆心靈中。

1. 探討基督受苦的深度

一,我們要探討基督受苦的深度,好叫我們明白祂的愛的長闊高深。

a. 不公平的受苦 (祂沒有犯罪)

基督所受的苦是不公平的苦。聖經在彼前2:22說“他並沒有犯罪,口裡也沒有詭詐。” 犯罪的人受刑罰是應當的,是公平的。罪的刑罰是與所犯的罪相符的。但若一個人沒犯過罪而受刑罰就是不公平的。

b. 暴力的苦 (不法之人)

基督所受的亦是暴力的苦。在 2:23彼得說: 他既按著 神的定旨、先見被交與人,你們就藉著無法之人的手,把他釘在十字架上殺了。 我們時時聽到暴力的問題,有人無端端被人歐打,這就是基督所經歷的。祂在禮拜五被捕,被大祭司的手下獨打,受盤問,終夜沒睡覺,再被帶到彼拉多受審,被羅馬兵丁鞭打,到了筋疲力盡、體無完膚的地步,最後被釘在十字架上,如此的暴力有誰能當,是主所配受的嗎?

c. 囚犯的死 (義的代替不義的)

基督亦是受犯人的死。 53:9 他雖然未行強暴,口中也沒有詭詐,人還使他與惡人同埋;誰知死的時候與財主同葬。基督是被看為囚犯而被釘十字架。因十字架是犯了大罪的人所當得的刑罰。基督死的時候是身敗名裂,被世人所譏諷藐視。

d. 被父離棄

27:46 約在申初,耶穌大聲喊著說:“以利!以利!拉馬撒巴各大尼?”就是說:“我的神!我的 神!為甚麼離棄我?”

基督所受的苦亦是被父神離棄的苦。祂原是在父懷裡的獨生子,是父神所愛的,是父神所使用的,但在十字架上,祂不但被世人所棄,被門徒所棄,更被父神所棄。

2. 透視基督受苦的意義

二我們要透視基督受苦的意義。

§ 受苦是基督事奉的高峰 (我的時候到了,我原是為這時來的…)

12:27 我現在心裡憂愁,我說甚麼才好呢?父啊,救我脫離這時候,但我原是為這時候來的。

19:28 這事以後,耶穌知道各樣的事已經成了,為要使經上的話應驗,就說:“我渴了。”

19:29 有一個器皿盛滿了醋,放在那裡,他們就拿海絨蘸滿了醋,綁在牛膝草上,送到他口。

19:30 耶穌嘗(註:原文作“受”)了那醋,就說:“成了!”,便低下頭,將靈魂交付神了。

基督的受苦不是祂的失敗,而是祂的成功,是祂在世上時工作的高峰。我們喜歡讀到基督如何醫治有病的人,祂所行的神跡,祂教訓人的智慧,祂生命的完美,祂是我們的榜樣,但只有祂在十字架上的受苦才為世人成就永遠贖罪的根源。

§ 痛苦,但必需的 (這杯不是我的旨意)

14:36 他說:“阿爸,父啊!在你凡事都能,求你將這杯撤去;然而,不要從我的意思,只要從你的意思。”

基督的十字架是痛苦的,甚至是祂自己想要避免的。有什麼人真的想受苦呢?誰不想生活舒適無難處呢?誰不想工作是鐵飯碗你?誰不想一生健康無病呢?基督在這生死關頭時將選擇的權交給父神,父神亦沒有因兒子要受的痛苦而 免了十字架的痛苦和死亡,因此這是必需的。 9:22 “…若不流血,罪就不得赦免了。 2:16 既在十字架上滅了冤仇,便藉這十字架使兩下歸為一體,與 神和好了。 赦罪、與神和好是基督受苦的目的。 53:4 他誠然擔當我們的憂患,背負我們的痛苦;我們卻以為他受責罰,被 神擊打苦待了。賽 53:5 哪知他為我們的過犯受害,為我們的罪孽壓傷。因他受的刑罰,我們得平安;

因他受的鞭傷,我們得醫治。因祂所受的傷,我們就得平安,得醫治。

基督的死給我們帶來最大的改變。我們罪得赦免,與神和好,良心得到釋放,生命得以醫治,關係得到重建,人生有了目標。

3. 回應基督受苦的愛

基督的受苦使我們這群蒙恩的人知道這是重價的恩典,是有人為我們付上代價,使我們能享受到神無限的恩惠。

a. 背起十字架:計算代價,作主門徒 (9:23; 14:)

9:23 耶穌又對眾人說:“若有人要跟從我,就當捨己,天天背起他的十字架來跟從我。

計算代價:主為我擺上生命,我為主獻上一切,這是每個基督徒對主的愛應有的回應。這是什麼意思?從今開始,你的生命不再屬自己的。你的健康、前途、事業、學業、關係、金錢,一切一切不再是你的,乃是主的。

你還要跟從主,去服侍人。

b. 與主同釘十字架:放下自己,讓主居首位(2:20)

2:20 我已經與基督同釘十字架,現在活著的不再是我,乃是基督在我裡面活著;並且我如今在肉身活著,是因信 神的兒子而活,他是愛我,為我捨己。

第二,回應基督的愛是與主同釘十字架。在你人生中,你要凡事放下自己 ,讓主居首位。你做主要你做的,你行上主要你行的路。縱然這對你會帶來損失或痛苦,但如果是出於主,我們總要服從。

總結:

  • 為基督所受的苦而感恩
  • 為基督所受的苦而獻身

Monday, April 2, 2007

彼前1:5-8 信心的試煉

信心的試煉


彼前
1:5-8

In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials. (1:6, New King James Version)

因此你們是大有喜樂的,如果有需要,你們在百般的試煉中暫時憂愁。 (直譯 1:6)

引言

有一對年長的傳道人夫婦有機會坐下來談談人生的經歷。那太太說:如果人生常常能像現在一般,能停一停,少些風浪就好了。那做丈夫的說,我看餘下的日子都會像平時一樣,無平靜的。這是一個1950年大陸還未解放的國內傳道人的心聲。人生是充滿試煉的,是我們所不能避免的。如果試煉是我們所不能避免的,我們又怎樣去面對它呢?

我們面對人生的沖擊時會問為何會有這樣的事發生。信主的和不信主的往往有共同的經歷:大家都會生病,大家都會失業,大家都會面對死亡,但分別又在那裡呢?

彼前的主題是如何在試煉中得勝。今早這段經文對我們面對試煉的人提供三方答案。

1. 當認清楚試煉的本質

當認清楚試煉的本質

面對人生的試煉第一個答案是要認清楚試煉的本質。試煉本身究竟是惡性的,是良性的,或是中性的。如果是惡性的,我們就很慘;如果是良性的我們面對試煉的態度就會截然不同,我們會較為積極的面對之,我們不會悲觀,我們會看到好處。如果它是中性的話,我們可以不理會它。

究竟這段經文帶出什麼真理來呢?

1. 試煉會使人暫時憂愁

12:11 凡管教的事,當時不覺得快樂,反覺得愁苦,後來卻為那經練過的人結出平安的果子,就是義。

故此暫時的憂愁不是罪,是人正常的反應。

但我們是否長期停留在這種狀態中呢?不是的。羅 5:3 不但如此,就是在患難中也是歡歡喜喜的。因為知道患難生忍耐,羅 5:4 忍耐生老練,老練生盼望;羅 5:5 盼望不至於羞恥。因為所賜給我們的聖靈將 神的愛澆灌在我們心裡。

我們可以在患難中有喜樂,只要我們知道它是有目的的。

2.試煉是必需才臨到的

試煉是必需才臨到的。

在每一個試煉的背後是掌握明天的神。祂知道我們的本質,祂知道我們的將來,但是為了我們可以承擔將來的責任,祂要我們生命先得到改變。

2. 當找出試煉的益處

叫你們的信心既被試驗,就比那被火試驗仍然能壞的金子更顯寶貴,可以在耶穌基督顯現的時候,得著稱讚、榮耀、尊貴。(1:7)

試煉是信心得到淨化的過程。

1. 信自己

信自己的人是信人定勝天,自己一切都可以克服。自要自己勤奮,一切都可克服。有錢可以克服一切。病起來又怎樣呢?

2. 信別人的幫助

我們的信心亦會放在別人的幫助。到美國讀神學有朋友答應籌款,心中依靠他,直到事情落空才發現神的預備。

3.信心的不足 (9:23-24)

9:23 耶穌對他說:你若能信,在信的人,凡事都能。

9:24 孩子的父親立時喊著說(註:有古卷作立時流淚地喊著說):我信,但我信不足,求主幫助!

4.約伯:因神的保守和祝福而信 (1:9-10)

1:9 撒但回答耶和華說:約伯敬畏 神豈是無故呢?

1:10 你豈不是四面圈上籬笆圍護他和他的家,並他一切所有的嗎?他手所做的都蒙你賜福;他的家產也在地上增多。

5.多馬:憑視覺和觸覺 (20:25)

20:25 那些門徒就對他說:我們已經看見主了。多馬卻說:我非看見他手上的釘痕,用指頭探入那釘痕,又用手探入他的肋旁,我總不信。

6.保羅:憑信心,不憑眼見 (林後5:7)

林後5:7 因我們行事為人是憑著信心,不是憑著眼見。

7. 亞伯拉罕:信使死人復活的神 (4:17)

亞伯拉罕所信的,是那叫死人復活、使無變為有的 神,他在主面前作我們世人的父。如經上所記:“我已經立你作多國的父。” (羅 4:17)

使死人復活是終極的信心的基礎。當你堅忍到底時你會看到復活的榮耀。

3. 當持守在試煉中的態度

1. 忍耐到底,不要過早放棄

1:3 因為知道你們的信心經過試驗,就生忍耐。
1:4 但忍耐也當成功,使你們成全完備,毫無缺欠。

許多人放棄得過早而得不到試煉要帶來的祝福。在以上雅各書1:4說到忍耐也當成功,使你們成全完備,毫無缺欠。

忍耐是今日的人最難學的一個功課。我們今日什麼都講要快的。什麼都是即食的。有時我上網看到一些商品時,旁邊有訊號說:立即購買。不用等的。

2. 學習順服

5:8 他雖然為兒子,還是因所受的苦難學了順從。

患難是學習順服的課室。你讀聖經會增加知識,是必然的。深度的順服是在試煉中學成的。我們根本不知自己有多少反叛,直到我們被放在試煉的火爐中。

只有順服才看到患難中的祝福。順服是不過問點解,順服是接受一切都是出自慈愛的天父的手。

3. 盼望出路 (林前10:13)

林前10:13 你們所遇見的試探,無非是人所能受的。 神是信實的,必不叫你們受試探過於所能受的。在受試探的時候,總要給你們開一條出路,叫你們能忍受得住。

一定有一條出路。中國人都會說:天無絕人之路。神關了一扇門,祂又開另一扇門。

4. 避免孤立 (林後2:11)

林後2:10-11 你們赦免誰,我也赦免誰。我若有所赦免的,是在基督面前為你們赦免的,免得撒但趁著機會勝過我們,因我們並非不曉得他的詭計。

這段經文的背景是講到有一個弟兄犯罪得到饒恕後就要接納他,免得他成為孤立而成為撒旦攻擊的對象。同樣的原則是我們不能孤立自己。離開了團契,離開了團體生活我們就很易受到撒旦的攻擊。

神設立教會的團契和小組是供給大家能彼此幫助。

Monday, March 26, 2007

1 Peter 1:3-5 朝向將來的人生

朝向將來的人生

彼前1:3-5

願頌讚歸與我們主耶穌基督的父 神。他曾照自己的大憐憫,藉耶穌基督從死裡復活,重生了我們,叫我們有活潑的盼望,可以得著不能朽壞、不能玷污、不能衰殘、為你們存留在天上的基業。你們這因信蒙 神能力保守的人,必能得著所預備、到末世要顯現的救恩。

彼得前書的背景和主題:苦難
因此,你們是大有喜樂。但如今在百般的試煉中暫時憂愁, (彼前1:6)

神的旨意若是叫你們因行善受苦,總強如因行惡受苦。 彼前3:17
親愛的弟兄啊,有火煉的試驗臨到你們,不要以為奇怪(似乎是遭遇非常的事),倒要歡喜。

因為你們是與基督一同受苦,使你們在他榮耀顯現的時候,也可以歡喜快樂。 (彼前4:12-13)

面對苦難的秘訣:朝向將來
抓緊將來的盼望
凝視將來的基業
等候將來的救恩

1. 抓緊將來的盼望
a. 基於耶穌基督的復活而來的盼望
b. 是活的盼望:更美麗的將來
c. 當存樂觀的心生活

Hope binds us to the future and frees us in the present. D. W. Groothuis

2. 凝視將來的基業

在我父的家裡有許多住處;若是沒有,我就早已告訴你們了;我去原是為你們預備地方去。我若去為你們預備了地方,就必再來接你們到我那裡去;我在哪裡,叫你們也在那裡。(約 14:2-3)

a. 不能朽壞、不能玷污、不能衰殘
b. 存留在天上,而不是在地上的
c. 我們當求天上的事 (西3:1-3)
d. 不要為地上的得失而勞心 (太6:19-21)

3. 等候將來的救恩
你們這因信蒙 神能力保守的人,必能得著所預備、到末世要顯現的救恩。 (彼前1:5)

我又看見一個新天新地。因為先前的天地已經過去了,海也不再有了。我又看見聖城新耶路撒冷由 神那裡從天而降,預備好了,就如新婦妝飾整齊,等候丈夫。我聽見有大聲音從寶座出來說:“看哪! 神的帳幕在人間。他要與人同住,他們要作他的子民; 神要親自與他們同在,作他們的 神。神要擦去他們一切的眼淚。不再有死亡,也不再有悲哀、哭號、疼痛,因為以前的事都過去了。” (啟 21:1-4)

不但如此,就是我們這有聖靈初結果子的,也是自己心裡歎息,等候得著兒子的名分,乃是我們的身體得贖。我們得救是在乎盼望;只是所見的盼望不是盼望,誰還盼望他所見的呢? (羅 8:23-24)

a. 將來身體的得贖
b. 神必保守我們到底
c. 我們要竭力追求 (腓3:13-14)

Monday, March 19, 2007

西3:22-4:18 群體生活的藝術

群體生活的藝術

西3:22-4:18

1. 要以基督為中心

a. 要以基督的事為念:作主的工作而不是作自己的工作
b. 要以基督的心為心 :作眾人的僕人
無論做甚麼,都要從心裡做,像是給主做的,不是給人做的, (西 3:23)

無論做甚麼,或說話、或行事,都要奉主耶穌的名,藉著他感謝父神。 (西 3:17)

你們當以基督耶穌的心為心。 (腓 2:5)

2. 要彼此代禱

a. 為眾人代禱 (4:2)
恆切:出自信心、出自關心
警醒:為別人守望
感恩:為別人蒙恩而感謝

b. 要為傳道的代禱 (4:3-4)
機會:開傳道的門
效果:講明神的道

3. 說話要有恩典和智慧

a. 要常帶和氣 (πάντοτε ἐν χάριτι , always full of grace)
苛刻尖銳的言語反映人缺乏恩典
常帶有主的恩典:肯定、稱讚、鼓勵
要用鹽調和
不要加鹽加醋

b. 帶有智慧 > 造就生命 (箴12:18; 15:4)

溫良的舌是生命樹;乖謬的嘴使人心碎。 (箴 15:4)

說話浮躁的,如刀刺人;智慧人的舌頭,卻為醫人的良藥。 (箴 12:18)

4. 要欣賞你的同工

a. 保羅的成功在於他有許多的同工
推基古:忠心的執事 (4:7-8)
阿尼西母:忠心的弟兄 (4:9)
亞里達古:一同坐監的 (4:10上)
馬可:巴拿巴的表弟 (4:10下) -曾半途而廢 (徒13:13) ,要接待他
耶數:受割禮的 (4:11)
以巴弗:常代禱的人 (4:12)
路加 (4:14上) :旅途中的同伴
底馬 (4:14下)
寧法 (4:15)
亞基布 (4:17)

b. 保羅對同工的態度
稱讚同工
接納同工
需要同工